Why is It So Hard to Find Urgency? Part I

This is an excerpt from my upcoming book, “The Art of Getting Out of the Way.”

Have you ever found yourself envying someone who has received a terminal diagnosis or had a near-death experience, because he claimed that it dramatically enhanced his appreciation for life? Did it lead you to ask yourself, “Am I capable of creating that urgency within myself without needing to look death in the eye?”

Or, we all know a friend or family member whose inability to hit bottom has caused us to shake our heads and say, “Jesus, what’s it gonna take?!” And, in unguarded moments, we may ask that of ourselves as well.

Where does urgency come from and why is it so hard to find? The question becomes even more formidable considering the range of possible reactions to the aforementioned terminal diagnosis. For every person who finds a new immediacy in her life, there are many more that simply give up, hand their fate over to the health care system, or sink into depression or rage because of perceived powerlessness.

Beyond the typical dictionary definition, I would describe urgency as a force that compels us to overcome our habitual behaviors and beliefs to seek a more fulfilling life, and align our actions with our deepest aspirations.

Urgency is required to change many types of situations: quitting a self-destructive habit, ending an unhappy relationship, healing from a chronic health problem, and leaving a soul-sucking job are just a few.

This chapter will not attempt to address our collective inability to find urgency as a nation in rapid decline or as a species that is rapidly destroying itself and its environment. I feel that our individual barriers to urgency are an accurate microcosm of these broader contexts.

The factors that derail urgency are so insidious and varied that it makes sense to identify a just a few of the primary culprits:

1. We don’t give ourselves permission to desire what we actually want. If all we know is that we want a shitty situation to change, but we don’t identify why it has persisted and what we want in its place, it causes us to look for urgency where it does not reside in the situation.

For example, a person may say she wants a partner who is a good provider, but what she really yearns for is someone with whom she can express anger and not be rejected for it. However, she has never given herself permission to feel anger without feeling guilty about it.

In order to have a fulfilling relationship, she would have to find the courage to tamper with her carefully constructed identity of being a person who is above feeling anger. The real reason for her unhappiness in the relationship remains hidden because of her inability to honestly name what she wants due to its personal taboo nature. Until she is able to acknowledge that need she may not even be able to imagine herself in a different situation, and will likely continue in relationships with a partner that does not allow her to express anger.

We’re generally not taught to want something substantive from ourselves like learning to put our own needs first, how to be self-sufficient, how to recover our ability to cry, or be less inhibited. We often look to a therapist or teacher to give us permission to desire these things.

Instead, from an early age we’re handed ready-made constructs to chase such as financial and material success, romantic fantasies, fame, family obligation, patriotism, career, and advanced degrees. So, when our deeper desires gnaw at us they’re often not recognizable as real aspirations but rather as empty, vain pursuits, when compared to the prescribed goals of our culture. In other words, recovering our individual humanity often takes a back seat to being a productive citizen, a cooperative team player, or a good little consumer.

I wasn’t aware of what I really wanted from my life until I was 49, and since then I’ve held on for dear life because my own mind and the pressures of the world are constantly trying to convince me that I’m insane, irresponsible, and self-indulgent for desiring it.

2. We believe that we’re never going to die and that we’re entitled to a pain-free life. If asked, any sane person would deny holding these beliefs, but they are nevertheless clearly demonstrated through our individual and collective behaviors and are reinforced moment-to-moment by the health care system, mass media, our government, the entertainment industry, our educational system, and various other institutions.

Of course, we need only examine our own lives or anyone around us to know that death and pain are hallmarks of being in human form. So, how do we reconcile this massive contradiction in our minds and sustain beliefs that are disproven at every turn? Presto, the magic of suppression and repression enables us to occupy unlimited contradictory positions and avert pain or a spontaneous recognition of our mortality.

We can either choose the pain of staying the same or the pain of growing up, and that can seem like a bleak outlook unless we develop a relationship to pain and discomfort other than our ingrained default response of aversion and suppression. Unfortunately, we most often choose the pain of staying the same because familiar pain is our twisted security blanket, and the latter is an uncomfortable leap into the unknown. It is ironic that we often chastise teenagers for taking unnecessary risks with their lives as though they were immortal, while as adults we express this same belief in immortality through a profound lack of risk taking.

We are rarely encouraged to move toward pain and discomfort as a doorway to healing and change, and in fact, we’re likely to be labeled masochistic and mentally unstable if we do. If we voluntarily chose the discomfort of vulnerability and self-exposure more often, there would be little need for a self-help industry, spiritual gurus, or motivational speakers.

So, we look for urgency in a package that is anything but painful or threatening. However, urgency does not hang out in a warm and fuzzy place, and when we do not find it there the mind serves up a generous buffet of justifications and rationalizations prepared for just this occasion. We pat our ego on the back for at least making an effort to find urgency, but alas, it just didn’t answer when we called.

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